Category: Psychology

Anhedonia

Dr. Holzmacher's Business LogoSome words are not replaceable.  There is no one word that can be used as a substitute.  One such word is anhedonia.  It is rarely used in casual conversation.  It is even rarely used by psychologists.   As the word was typed, the online dictionary underlined the word in red, indicating that it is not in their database.

The meaning is related to its Greek roots indicating a lack of happiness, yet this could be confused as sadness or a numb feeling.  Used in a clinical context, the word means a near inability to derive pleasure from activities once found enjoyable.  For example, a person who avidly collects stamps finds their books going unfilled, and a movie buff can’t recollect the last time they went to the cinema.  If the person went on to other activities they found rewarding, then the dropping of old interests would not be considered anhedonic.  The term is meant to describe a loss of enjoyment that has not found another outlet for expression.  This symptom is highly indicative of a depressive disorder, and may be the least understood of the many depressive complaints.

Patients usually associate sadness with depression, and to a lesser extent, sleep and appetite disturbances.  It is rare that depressive people have insight into how the disorder affects their daily activities.  Typically close others observe the alteration of behavior, and the patient often voices non-depressive rationalizations for the change.  The subjective experience of sadness is generally more figural than a change in behavior.  Said another way, people are generally more aware of changes in feeling than behavior.  This becomes important when someone suffers with a depressive disorder, and they lack a subjective sense of sadness.  They may feel angry or numb, but the lack of subjective sadness prevents the person from identifying the problem as Major Depression.

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Anhedonia is a very important symptom of depression because it has little overlap with other psychological disorders.  The depressive phase of Bipolar Disorder and Schizophrenia are two areas of overlap.  Since the anhedonia only occurs during the depressive phase of Bipolar Disorder, it is still valuable in ruling out other diagnoses.  Anhedonia is not a prominent symptom of schizophrenia, and could easily be thought of as a reaction to the auditory and visual hallucinations.  Not so much a direct reaction as a depressive reaction to the effect of the delusions and hallucinations on social relationships.  It is likely that anhedonia has a much greater overlap with medical conditions, since many physical illnesses can impair a person to the point it is difficult or impossible to engage in “normal” activities.

Anhedonia is not just a nifty word to impress others at a cocktail party.  It is a word that often correctly classifies people as depressed who are suffering without insight.  It is a symptom that has little overlap with other psychological disorders, such that it is a significant help in making a correct diagnosis.  A prospective patient needs to rule out medical conditions that lead to chronic fatigue and low motivation.  If this person is deemed physically healthy, yet continues to suffer with a global loss of interest, a trip to the psychologist will help rule out a Mood Disorder.

Happy-What Does That Mean?

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The primary meaning of happiness, according to the dictionary, is to be favored by luck or fortune.  The third most common usage of the word suggests well-being and contentment.  It is likely that  Tom Jefferson and Ben Franklin meant the latter rather than the former.  The Bill of Rights proclaims that it is a god-given mandate to be happy. It appears that happiness is a good thing.  Unfortunately, happiness is often regarded as a state of being, rather than a label one places on their emotions.

If happiness is considered as a mood state, it should also be considered time-limited.  Emotions ebb and flow throughout days and weeks, and happiness is a qualitative label to describe the flow.  Mood is conceptualized as the average of emotions across time.  One may feel anger and happiness in extremes throughout a difficult day, but the overall rating of one’s mood may not change significantly.  Affects are the facial expressions indicating emotions to others on an immediate basis, and summing these over time reveals mood.  For example, a surly mechanic may inspire an angry affect, but the injured party’s mood will return to baseline after the incident.  Affect is typically fleeting, and mood is considered the emotional baseline.

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A realistic definition of happiness incorporates the behavioral features of Aristotle, combined with modern knowledge of the brain.  While mood is considered the baseline, this does not mean the base is stationary.  When we accomplish a goal that is considered important, the affect is one of happiness.  Goals may be a manifestation of purposes inherent in our nature, but this is not necessary the case.  It is a modern certainty that environment plays a huge part in developing our “natures,” and the process continues throughout our lives.  How people define “virtuous” and their “nature” changes throughout the lifespan.  Consider that we are born as a book, and others may write in it as they please.  We may edit and filter, but graffiti will influence the copy.  Our genes define the size, shape and quality of the binding, yet the content is a joint venture.  To construct a modern theory of happiness is to realize that goals are products of genes shaped by experience- filtered through the prism of immediate need.

To be happy is to accomplish a goal.  The goal must be consistent with what we consider to be justified and necessary.  It must be meaningful to the person.  A state of happiness necessarily ebbs until a new goal is accomplished.  Happiness is less a mood state than an emotional reaction to the attainment of a goal.  It medicates a sense of stagnation by obtaining an assurance of progress.  Happiness cannot be pursued for its own sake.  We pursue happiness through our goals.  The Bill of Rights was correct in writing the “pursuit of happiness,” since it is never the object of lasting attainment.  If your goal was to read this post, I hope you’re happy.

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